Historically, Muslim female bodies have been a key focus of attention in colonial and patriarchal discursive practices. This colonial and patriarchal desire to control Muslim women's bodies ± and, by extension, their voice ± is rooted in Orientalism. Today, Orientalist modes of representation are sustained via consumer culture as well as the ways in which Muslim women are represented in mainstream media, cinema, and popular culture. Arguably, the need to control Muslim women's bodies is none more evident than in the polemic over the hijab and veil, which are banned in countries such as France and enforced in states such as Iran and Saudi Arabia. Not only is this banishment and enforcement of the hijab inherently a sexist (and racist) policy...
The political controversies surrounding Muslim veiling today involve specific rhetorical elements de...
The trope of the oppressed Muslim woman has been preeminent in Western visual and literary represent...
In the post-9/11 and 7/7 era of xenophobia, vulnerability and vicissitudes, the Muslim diaspora in t...
This study addresses the relationship between the veil and the constitution of what I have tenned th...
Since the early days of Western media, Muslim women have been portrayed in a negative way. From bell...
Gönül Dönmez-Colin's book, Women, Islam and Cinema, comes not a day too soon. At a time when controv...
Over the past two decades the practice of Muslim women’s veiling has caught a great of deal of atten...
Muslim feminists in Muslim societies have become increasingly independent and visible professionals ...
This article will attempt to effect an intervention in the general thinking about the veil as an une...
In view of the invisibility of Arab(ic)-Islamic rhetorics and the dominance of scholarship on Christ...
Think Muslims in films or television and you may recall Tasneem Qureishi from Homeland or, more rece...
In view of the invisibility of Arab(ic)-Islamic rhetorics and the dominance of scholarship on Christ...
The hijab (veil) is the traditional head covering worn by Muslim women throughout the world. In the ...
The research probes the anguish of Muslim women through the character Zarri Bano from “The Holy Woma...
Abstract: This essay attempts to argue about the representation of Muslim women in veil in Western m...
The political controversies surrounding Muslim veiling today involve specific rhetorical elements de...
The trope of the oppressed Muslim woman has been preeminent in Western visual and literary represent...
In the post-9/11 and 7/7 era of xenophobia, vulnerability and vicissitudes, the Muslim diaspora in t...
This study addresses the relationship between the veil and the constitution of what I have tenned th...
Since the early days of Western media, Muslim women have been portrayed in a negative way. From bell...
Gönül Dönmez-Colin's book, Women, Islam and Cinema, comes not a day too soon. At a time when controv...
Over the past two decades the practice of Muslim women’s veiling has caught a great of deal of atten...
Muslim feminists in Muslim societies have become increasingly independent and visible professionals ...
This article will attempt to effect an intervention in the general thinking about the veil as an une...
In view of the invisibility of Arab(ic)-Islamic rhetorics and the dominance of scholarship on Christ...
Think Muslims in films or television and you may recall Tasneem Qureishi from Homeland or, more rece...
In view of the invisibility of Arab(ic)-Islamic rhetorics and the dominance of scholarship on Christ...
The hijab (veil) is the traditional head covering worn by Muslim women throughout the world. In the ...
The research probes the anguish of Muslim women through the character Zarri Bano from “The Holy Woma...
Abstract: This essay attempts to argue about the representation of Muslim women in veil in Western m...
The political controversies surrounding Muslim veiling today involve specific rhetorical elements de...
The trope of the oppressed Muslim woman has been preeminent in Western visual and literary represent...
In the post-9/11 and 7/7 era of xenophobia, vulnerability and vicissitudes, the Muslim diaspora in t...